八旗科舉：清代政治文化構(gòu)建的邏輯與目的

摘要：八旗科舉的制度構(gòu)建是不同時(shí)期政治文化建構(gòu)的具象表達(dá)。從初創(chuàng)到發(fā)展，八旗科舉的建構(gòu)重心從“滿漢融合”轉(zhuǎn)向“滿洲認(rèn)同”。最終，“滿洲認(rèn)同”理念走向被漢族政治文化規(guī)范的結(jié)局。清代政治文化構(gòu)建的邏輯與目的是通過(guò)文化與制度的互動(dòng)，將滿洲本位的權(quán)力意識(shí)變現(xiàn)，而達(dá)成文化政治權(quán)力合一的最佳狀態(tài)。

關(guān)鍵詞：八旗科舉；政治文化；滿洲認(rèn)同；儒家文化

中圖分類(lèi)號(hào)：K249;D092文獻(xiàn)標(biāo)識(shí)碼：A文章編號(hào)：2095-6916（2023）24-0116-04

The Eight Banners Imperial Examination：

The Logic and Purpose of Constructing Political Culture in the Qing Dynasty

Liu Chenxi

（College of Politics and Public Administration， Tianjin Normal University， Tianjin 300387）

Abstract： The institutional construction of the Eight Banners Imperial Examination is a concrete expression of political and cultural construction in different periods. From its inception to development， the construction focus of the Eight Banners Imperial Examination shifted from “Manchu-Han integration” to “Manchu identity”. The concept of “Manchu identity” was eventually standardized by the Han political culture. The logic and purpose of the construction of political culture in the Qing Dynasty is to realize the power consciousness of Manchurian standard through the interaction between culture and system and achieve the best state of unity of culture and political power.

Keywords： Eight Banners Imperial Examination; political culture; Manchu identity; Confucian culture

以少數(shù)民族為上層統(tǒng)治核心的清朝作為中國(guó)封建歷史上最后一個(gè)王朝，其圍繞滿洲政權(quán)而形成的八旗科舉制度與統(tǒng)治者為穩(wěn)定政權(quán)合法性而在文化層面建構(gòu)的政治邏輯相契合。（剩余6163字）