何以“真面目”：詩(shī)禪互動(dòng)視域下蘇軾廬山之行思想探頤

Revealing the " True Face"：Exploring Su Shi's Intellectual Journey During His Lu Mountain Visit from the Perspective of Poetry - Chan Interaction

YANG Pan （School of Chinese Language and Literature，Northwest University，Xi'an，Shanxi 71O127，China）

Abstract：InO84（theseventhyearof theYuanfengera），SuShileftHuangzhouandtraveledtoYunzhoutovisit hisbrotherSu Zhe.InspiredbySuZhe'scontemplationofthe"trueface"andinfluencedbyChanMasterDonglinChangzong'srefusalin083to serveattheZihaiMonasteryitecapital，SuSiembarkedonhisjoueytoLuMountainAlhoughthepoticgathasheoposd duringthistripwerenotrecognizedbylaterLinjihanmonks，theybecameabasisforhisinclusionintheLinjilineageBeyondthe rhetoricalfunctionoflaterChanhistoricalnaratives，thesubtleatiudetowardBuddhismandChanreflectedintheseverses constituteskeyevidenceofhisso-calledrealizationofthe"truefce."However，intiscumulativeprocessof"saint-making，" SuShihimselfneveridentifedasaBuddhistladevoteeTheimageofthe"bamboostafcentraltohisLuMountainpoetrystems morefromhisself-dentityasa"Confucian-Daoistsynthesizer."Hisdynamicintelectualstanceduringthisperiodwasshapedby hisadaptive thinking，rooted primarily in the Book of Changes.

KeyWords：Su Shi；Lu Mountain；Linji Chan；Book ofChanges

對(duì)于元豐七年（1084）蘇軾的廬山之行，學(xué)界多從廬山文化內(nèi)涵與蘇軾人格精神的關(guān)系人手，探討蘇軾廬山詩(shī)背后的文化意義，尤其是“廬山真面目”背后的哲理意味；或揭蘇軾在仕隱之間的矛盾心態(tài)與哲理思考，即從詩(shī)歌文本維度觀照蘇軾的情感世界，而未能從蘇軾個(gè)人思想脈絡(luò)出發(fā)進(jìn)行梳理，對(duì)其思想空間背后所隱含的價(jià)值選擇作一探賾。（剩余8782字）